Obedience of the heart/hope
But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases,* his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” The Lord is good to those who wait for him, to the soul that seeks him. It is good that one should wait quietly for the salvation of the Lord. It is good for a man that he bear the yoke in his youth. Let him sit alone in silence when he has laid it on him; let him put his mouth in the dust— there may yet be hope; – Lamentations 3:21-29
LITANY OF TRUST
From the belief that I have to earn Your love
Deliver me, Jesus.
From the fear that I am unlovable
Deliver me, Jesus.
From the false security that I have what it takes
Deliver me, Jesus.
From the fear that trusting You will leave me more destitute
Deliver me, Jesus.
From all suspicion of Your words and promises
Deliver me, Jesus.
From the rebellion against childlike dependency on You
Deliver me, Jesus.
From refusals and reluctances in accepting Your will Deliver me, Jesus.
From anxiety about the future
Deliver me, Jesus.
From resentment or excessive preoccupation with the past
Deliver me, Jesus.
From restless self-seeking in the present moment
Deliver me, Jesus.
From disbelief in Your love and presence
Deliver me, Jesus.
From the fear of being asked to give more than I have
Deliver me, Jesus.
From the belief that my life has no meaning or worth
Deliver me, Jesus.
From the fear of what love demands
Deliver me, Jesus.
From discouragement
Deliver me, Jesus.
That You are continually holding me, sustaining me, loving me Jesus, I trust in You.
That Your love goes deeper than my sins and failings and transforms me Jesus, I trust in You.
That not knowing what tomorrow
brings is an invitation to lean on You Jesus, I trust in You.
That You are with me in my suffering Jesus, I trust in You.
That my suffering, united to Your own, will bear fruit in this life and the next Jesus, I trust in You.
That You will not leave me orphan, that You are present in Your Church Jesus, I trust in You.
That Your plan is better than anything else
Jesus, I trust in You.
That You always hear me and in Your goodness always respond to me
Jesus, I trust in You.
That You give me the grace to accept forgiveness and to forgive others
Jesus, I trust in You.
That You give me all the strength I need for what is asked
Jesus, I trust in You.
That my life is a gift Jesus, I trust in You.
That You will teach me to trust You Jesus, I trust in You.
That You are my Lord and my God Jesus, I trust in You.
That I am Your beloved one
Jesus, I trust in You.
SISTERS OF LIFE
Annunciation Motherhouse
38 Montebello Road
Suffern, NY 10901
845.357.3547
Written by Sr. Faustina Maria Pia, SV
“Hence instead of allowing ourselves to become discouraged and fainthearted under trials which may seem to overwhelm us, let us act in the same way as we do when our bodies are sick, consult a good doctor-a good spiritual director-and applying the remedies he advises, patiently await the effects that it pleases God to give.
Everything is meant for our good, and such trials ought to be counted as special graces from God.
Whether or not they are sent as a punishment for our sins, they come from Him and we should thank Him for them, placing ourselves entirely in His hands. If we bear them with patience we shall receive greater grace than if we were filled with a sense of fervent devotion.” -Jean Baptiste Saint-Jure, p. 74
An excerpt from Trustful Surrender to Divine Providence
“Jesus Christ did not think the sovereign beatitude and glory of Heaven too dearly purchased at the price of unspeakable tortures, and by suffering His sacred flesh to be mangled by nails, thorns, and scourges. Great indeed must be the value of that which cost the Son of God so dear! And yet we esteem it so little, as to be even ready to renounce our claim to it, as, in fact, so many of us do, for the sake of some wretched pleasure or despicable interest! Ye blind and deluded children of men, contemplate the Wounds of your Crucified God, and see in what manner the gates of the kingdom of glory have been opened to you! See what it has cost Him to place you in possession of it, and understand, if possible, how infinite a benefit was bestowed upon you by the Son of God when He purchased for you Heaven, which you had lost by sin!
… Enter in spirit into these sacred Wounds, and you will comprehend the value and sublimity of that eternal felicity which they have acquired for you, and you will learn to detach your heart from the earth and from creatures, so as to place all your affections and desires upon Heaven.” —Fr. Ignatius of the Side of Christ, p. 226-227
An excerpt from The School of Jesus Crucified
From a sermon by Saint Peter Chrysologus, bishop
(Sermo 108: PL 52, 499-500)
I appeal to you by the mercy of God. This appeal is made by Paul, or rather, it is made by God through Paul, because of God’s desire to be loved rather than feared, to be a father rather than a Lord. God appeals to us in his mercy to avoid having to punish us in his severity.
Listen to the Lord’s appeal: In me, I want you to see your own body, your members, your heart, your bones, your blood. You may fear what is divine, but why not love what is human? You may run away from me as the Lord, but why not run to me as your father? Perhaps you are filled with shame for causing my bitter passion. Do not be afraid. This cross inflicts a mortal injury, not on me, but on death. These nails no longer pain me, but only deepen your love for me. I do not cry out because of these wounds, but through them I draw you into my heart. My body was stretched on the cross as a symbol, not of how much I suffered, but of my all-embracing love. I count it no less to shed my blood: it is the price I have paid for your ransom. Come, then, return to me and learn to know me as your father, who repays good for evil, love for injury, and boundless charity for piercing wounds.
Listen now to what the Apostle urges us to do. I appeal to you, he says, to present your bodies as a living sacrifice. By this exhortation of his, Paul has raised all men to priestly status.
How marvelous is the priesthood of the Christian, for he is both the victim that is offered on his own behalf, and the priest who makes the offering. He does not need to go beyond himself to seek what he is to immolate to God: with himself and in himself he brings the sacrifice he is to offer God for himself. The victim remains and the priest remains, always one and the same. Immolated, the victim still lives: the priest who immolates cannot kill. Truly it is an amazing sacrifice in which a body is offered without being slain and blood is offered without being shed.
The Apostle says: I appeal to you by the mercy of God to present your bodies as a living sacrifice.Brethren, this sacrifice follows the pattern of Christ’s sacrifice by which he gave his body as a living immolation for the life of the world. He really made his body a living sacrifice, because, though slain, he continues to live. In such a victim death receives its ransom, but the victim remains alive. Death itself suffers the punishment. This is why death for the martyrs is actually a birth, and their end a beginning. Their execution is the door to life, and those who were thought to have been blotted out from the earth shine brilliantly in heaven.
Paul says: I appeal to you by the mercy of God to present your bodies as a sacrifice, living and holy. The prophet said the same thing: Sacrifice and offering you did not desire, but you have prepared a body for me. Each of us is called to be both a sacrifice to God and his priest. Do not forfeit what divine authority confers on you. Put on the garment of holiness, gird yourself with the belt of chastity. Let Christ be your helmet, let the cross on your forehead be your unfailing protection. Your breastplate should be the knowledge of God that he himself has given you. Keep burning continually the sweet smelling incense of prayer. Take up the sword of the Spirit. Let your heart be an altar. Then, with full confidence in God, present your body for sacrifice. God desires not death, but faith; God thirsts not for blood, but for self-surrender; God is appeased not by slaughter, but by the offering of your free will.
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried* therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our former man was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. For he who has died is freed from sin. But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. The death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal bodies, to make you obey their passions. Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace. What then? Are we to sin because we are not under law but under grace? By no means!* Do you not know that if you yield yourselves to any one as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. I am speaking in human terms, because of your natural limitations. For just as you once yielded your members to impurity and to greater and greater iniquity, so now yield your members to righteousness for sanctification. When you were slaves of sin, you were free in regard to righteousness. But then what return did you get from the things of which you are now ashamed? The end of those things is death. But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. – Romans 6:1-23
Did that which is good, then, bring death to me?* By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. We know that the law is spiritual; but I am carnal, sold under sin. I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. So then it is no longer I that do it, but sin which dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin which dwells within me. So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inmost self, but I see in my members another law at war with the law of my mind and making me captive to the law of sin which dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I of myself serve the law of God with my mind, but with my flesh I serve the law of sin. – Romans 7:13-25
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin,* he condemned sin in the flesh, in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God; it does not submit to God’s law, indeed it cannot; and those who are in the flesh cannot please God. But you are not in the flesh, you are in the Spirit, if the Spirit of God really dwells in you. Any one who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you. So then, brethren, we are debtors, not to the flesh, to live according to the flesh— for if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the spirit of sonship. When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God;* for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning with labor pains together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience. Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words. And he who searches the hearts of men knows what is the mind of the Spirit, because* the Spirit intercedes for the saints according to the will of God. We know that in everything God works for good* with those who love him,* who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. – Romans 8:1-30